(STUDENTS KA SAFAR)
Bharat me lagatar sacharta ko lekar students ki ruchi ko dekha jaye to isme santoshjanak sudhar hua hai.apne career k prati students jyada sajak hote ja rahe,students ye janne lage h ki unke liye kya sahi h aur kya nahi,ek student jo ki apna career kisi badi city me ja kar banana chahta h,aur nirnay ye leta h ki wah ghar se door reh kar padhai karega to is waqt wah apne sath kai mushkilo ko davat de raha hota hai,aur in sabhi mushkilo se wah anjan hota h,jab student apne ghar se bahri vatavaran k liye ghar se nikalta hai to parchai ki tarah hi mushkile bhi uske sath ho jati hai aur na cahte hue bhi wah in mushkilo se joojhta rehta hai,ye mushkile padhai se rista nahi rakhti, ye mushkilo aisi hoti jisse students ko dainik roop se avagat hona padta hai,jisse wah suljhane me laga to hota hai lekin sudhar na ke barabar hota hai aur ye mushkile hoti hai avas ko lekar,bhojan ko lekar aur swacch vatavaran ko lekar,agar dekha jaye to suruvat me jab bacca apne apno se door hokar bahar aata hai tab use kuch bhi accha nahi lagta cahe jitna bhi jyada suvidahye mil jaye aur apne aap me simat ke reh jata hai is waqt apna khud ka malik hota hai use jo kuch bhi karna hota hai khud karna hota hai aur isi liye jaldbaji me kuch galat faisle bhi le leta hai aur ye sab is liye hota hai kiyonki is jagah se anjan hai,jaha tak bhojan ki baat ki jaye to agar baccha saka hari haai to us waqt ek student hi janata hai ki us par kya beet rahi hoti hai,aata to padhai k liye lekin ate hi anya students ki tarah khane ,rehne aur anya cheezo ki daud me lag jata hai,aur ek sakahari vyakti ko jab uski pasand k mutabik khana nahi milta to wah phir se kisi dusri jagah bhojan ki talash me lag jata hai,ye sab theek usi tarah ho raha hota hai jaise adi manav k jamane me adi manav apne bhojan ki talash me ek jagah se dusri jagah jate rehte hai fark bus itna hai ki us waqt kuch bhi nahi tha aur ek ye waqt hai ki sub kuch hote hue bhi kuch bhi nahi hai.aap jitna bhi jyada paisa feke in mess walo k pass,tiffin walo k pass lekin jo sudhar hota hai vo 0.5 % k bara bar hota hai aur kuch dino ke bad ye sudhar 0.5% se -0.5%,-1% jaise raddi khane ki tarah ho jata hai mazburan ek sakahari ko manasahari me tabdeel hone lagta hai,aur agar nahi hua to students ki zindgi ek kaidi ki tarah ho jati hai jisme wah apne padhai ke din ginne lagta hai ki wah ab kitne mahineya sal rehne wala hai,aur isi k beech jab vah kuch fal khane ki sochta hai to is mehgai me falo k rate itne adhik hai jisse se choo pana bahut door hai aur isi ke beech wah kamjor hota jata hai ,jaha tak makan malik ki baat kare to vo bhi doodh k dhule nahi hai,makan malik ki khit-pit to roj ki ho gai hai mano naste me makan malik roz galiya paros raha hota hai aur ye makan malik aye din kiraye badhate jate hai in makan maliko ko aisa lagta hai jaise ki jitna bhi paise hai sab inhi ke liye hai aur vah sosan rehte hai,aab in sab k beech ek student jo ki sapne saza k aya hai ki wah kuch banke jayega padhai karke jayega aab aap hi bataiye ki student kya ban raha hai aur kya padh raha hai.
ADESH SINGH RATHOUR
Bharat me lagatar sacharta ko lekar students ki ruchi ko dekha jaye to isme santoshjanak sudhar hua hai.apne career k prati students jyada sajak hote ja rahe,students ye janne lage h ki unke liye kya sahi h aur kya nahi,ek student jo ki apna career kisi badi city me ja kar banana chahta h,aur nirnay ye leta h ki wah ghar se door reh kar padhai karega to is waqt wah apne sath kai mushkilo ko davat de raha hota hai,aur in sabhi mushkilo se wah anjan hota h,jab student apne ghar se bahri vatavaran k liye ghar se nikalta hai to parchai ki tarah hi mushkile bhi uske sath ho jati hai aur na cahte hue bhi wah in mushkilo se joojhta rehta hai,ye mushkile padhai se rista nahi rakhti, ye mushkilo aisi hoti jisse students ko dainik roop se avagat hona padta hai,jisse wah suljhane me laga to hota hai lekin sudhar na ke barabar hota hai aur ye mushkile hoti hai avas ko lekar,bhojan ko lekar aur swacch vatavaran ko lekar,agar dekha jaye to suruvat me jab bacca apne apno se door hokar bahar aata hai tab use kuch bhi accha nahi lagta cahe jitna bhi jyada suvidahye mil jaye aur apne aap me simat ke reh jata hai is waqt apna khud ka malik hota hai use jo kuch bhi karna hota hai khud karna hota hai aur isi liye jaldbaji me kuch galat faisle bhi le leta hai aur ye sab is liye hota hai kiyonki is jagah se anjan hai,jaha tak bhojan ki baat ki jaye to agar baccha saka hari haai to us waqt ek student hi janata hai ki us par kya beet rahi hoti hai,aata to padhai k liye lekin ate hi anya students ki tarah khane ,rehne aur anya cheezo ki daud me lag jata hai,aur ek sakahari vyakti ko jab uski pasand k mutabik khana nahi milta to wah phir se kisi dusri jagah bhojan ki talash me lag jata hai,ye sab theek usi tarah ho raha hota hai jaise adi manav k jamane me adi manav apne bhojan ki talash me ek jagah se dusri jagah jate rehte hai fark bus itna hai ki us waqt kuch bhi nahi tha aur ek ye waqt hai ki sub kuch hote hue bhi kuch bhi nahi hai.aap jitna bhi jyada paisa feke in mess walo k pass,tiffin walo k pass lekin jo sudhar hota hai vo 0.5 % k bara bar hota hai aur kuch dino ke bad ye sudhar 0.5% se -0.5%,-1% jaise raddi khane ki tarah ho jata hai mazburan ek sakahari ko manasahari me tabdeel hone lagta hai,aur agar nahi hua to students ki zindgi ek kaidi ki tarah ho jati hai jisme wah apne padhai ke din ginne lagta hai ki wah ab kitne mahineya sal rehne wala hai,aur isi k beech jab vah kuch fal khane ki sochta hai to is mehgai me falo k rate itne adhik hai jisse se choo pana bahut door hai aur isi ke beech wah kamjor hota jata hai ,jaha tak makan malik ki baat kare to vo bhi doodh k dhule nahi hai,makan malik ki khit-pit to roj ki ho gai hai mano naste me makan malik roz galiya paros raha hota hai aur ye makan malik aye din kiraye badhate jate hai in makan maliko ko aisa lagta hai jaise ki jitna bhi paise hai sab inhi ke liye hai aur vah sosan rehte hai,aab in sab k beech ek student jo ki sapne saza k aya hai ki wah kuch banke jayega padhai karke jayega aab aap hi bataiye ki student kya ban raha hai aur kya padh raha hai.
ADESH SINGH RATHOUR
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